Sovereignty may be recognized even if the sovereign body has no territory or if its territory is partially or totally occupied by another power. The Holy See found itself in this position between the annexation of the Papal States by Italy in 1870 and the signing of the Lateran Pacts in 1929, a period of 59 years during which it was recognized as sovereign by many states (mainly Roman Catholic), although it had no territory – a situation that was resolved when the Lateran Accords granted the Holy See sovereignty over Vatican City. Another case, sui generis, although often contested, is the Sovereign Order of Malta, the third sovereign entity on Italian territory (after San Marino and Vatican City State) and the second in the Italian capital (since in 1869 the Palazzo di Malta and Villa Malta obtained extraterritorial rights, thus becoming the only „sovereign“ territorial possessions of the modern Order). He is the last surviving heir to one of the many Crusader states of once militarily important sovereign military orders. In 1607, its Grand Masters were also appointed Prince Imperial by the Holy Roman Emperor and granted them seats in the Reichstag, which was then closest to a General Assembly on the model of the UN; confirmed in 1620). These sovereign rights were never deposited, only the territories were lost. 100 modern states still maintain full diplomatic relations with the Order (today de facto „the most prestigious military club“, and the UN has granted it observer status.  In the narrow area it covers, the Austinian view is a correct analysis of what emerges from certain particular assumptions. If the jurist considers that sovereignty is important only as a form of command, he obviously has the right to discuss it from this point of view.
It may also assume that the power available to the sovereign is unlimited and that force needs to be considered only as it is used by the courts of modern and relatively orderly states. Thomas Hobbes argued in Leviathan (1651) a conception of sovereignty similar to that of Bodin, who had just obtained legal status in the „Peace of Westphalia“, but for different reasons. He created the first modern version of social contract theory (or contract theory) and argued that to overcome the „bad, brutal and short“ quality of life without the cooperation of other people, people must join a „commonwealth“ and submit to a „sovereign power“ that can force them to act for the common good. This argument of expediency attracted many of the early proponents of sovereignty. Hobbes reinforced the definition of sovereignty that went beyond that of Westphalia or Bodin by saying that it had to be: Sovereignty resurfaced as a concept in the late 16th century, a time when civil wars had created the desire for a stronger central authority. when monarchs had begun to take power into their own hands at the expense of the nobility. And the modern nation-state has emerged. Jean Bodin, partly in reaction to the chaos of the French Wars of Religion, presented theories of sovereignty that called for a strong central authority in the form of an absolute monarchy.
In his 1576 treatise The Six Books of the Republic, Bodin argues that it is in the nature of the state that sovereignty should be: The International Committee of the Red Cross is generally mistakenly regarded as sovereign. He has received varying degrees of special privileges and legal immunities in many countries, including Belgium, France, Switzerland and soon Ireland. The same goes for Australia, Russia, South Korea, South Africa and the United States. [Which ones?] that in cases such as that of Switzerland are considerable, the Committee is a private organisation under Swiss law.  The second book of Jean-Jacques Rousseau`s Social Contract, or Principles of Political Law (1762) deals with sovereignty and its rights. Sovereignty or general will is inalienable, for the will cannot be transmitted; it is indivisible because it is essentially general; it is infallible and always just, determined and limited in its power by the common interest; It acts by law. The law is the decision of the general will in relation to an object of common interest, but although the general will is always just and desires only the good, its judgment is not always enlightened and, therefore, does not always see where the common good lies; Hence the need for the legislator. But the legislator has no authority on his own; He is only a leader who drafts and proposes laws, but the people alone (i.e. the sovereign or general will) have the power to enact and implement it.  In teaching that sovereignty is conferred by divine law, Bodin defined the scope of the divine right of kings.[ref. needed] 6. All rights emanate from the legal sovereign and he can withdraw or even cancel them. In the modern system of government, internal sovereignty is generally found in states that have public sovereignty, and rarely in a state controlled by an internal sovereign. One form of government that is a little different from the two is the British parliamentary system. John Austin argued that sovereignty in the United Kingdom belonged neither to the crown nor to the people, but to the „Queen in Parliament“.  This is the origin of the doctrine of parliamentary sovereignty and is generally regarded as a fundamental principle of the British Constitution. With these principles of parliamentary sovereignty, majority control can gain unlimited constitutional authority, creating a so-called „electoral dictatorship“ or „modern autocracy.“ Public sovereignty in modern governments is much more common with examples such as the United States, Canada, Australia and India where government is divided into different levels.  All the rights enjoyed by citizens are granted and enforced by the legal sovereign, and there can be no right against him. This means that if the legal sovereign can grant rights, he can revoke them or even revoke them. After the Thirty Years` War, a European religious conflict that affected large parts of the continent, the Peace of Westphalia of 1648 established the concept of territorial sovereignty as the norm of non-interference in the affairs of other states, the so-called Westphalian sovereignty, although the treaty itself affirmed the multiple levels of sovereignty of the Holy Roman Empire.
This led to a natural extension of the ancient principle of cuius regio, eius religio (whose empire, its religion), so that the Roman Catholic Church had little scope for interference in the internal affairs of many European states. However, it is a myth that the Treaties of Westphalia created a new European order of equal sovereign states.  Legal sovereignty: The legal aspect of sovereignty is best explored by an explanation of the form given to it by John Austin. In any legal analysis of the state, he argued, it was above all necessary to discover in the given society the certain primacy to which habitual obedience is given by the mass of people. This superior cannot himself obey any higher authority. If we discover that the authority that gives orders is generally obeyed, does not receive it itself, we have sovereign power in the state. In an independent political community, this sovereign is determined and absolute. His will is inimitable because, if he could not be forced to act, according to Matteo Laruffa, „sovereignty lies in all action and public policy such as the exercise of executive power by institutions open to the participation of citizens in decision-making processes“.  External sovereignty is linked to questions of international law – such as: when, if at all, is one country`s intervention on the territory of another country authorized? There are very different views on the moral basis of sovereignty. A fundamental polarity exists between theories that claim sovereignty is conferred directly on rulers by divine or natural right, and theories that claim that it comes from the people. In the latter case, there is another division between those who claim that the people transfer their sovereignty to the sovereign (Hobbes), and those who claim that the people retain their sovereignty (Rousseau). [ref.
needed] A number of forms of acquiring sovereignty are currently or historically recognized in international law as legitimate methods by which a State can obtain sovereignty over an external territory. The classification of these modes comes from Roman law of property and from the 15th and 16th centuries with the development of international law. The modes of transport are: 1 1952 (2) S.A. 428;  1 T.L.R. 1245; Keir and Lawson, Cases in Constitutional Law (4th ed.) 506.Google Scholar For comments on the case, see 68 L.Q.R. 285; 65 Harv.L.R. 1361; 30 Can.B.R. 692, 734; 31 Can.B.R. 52. Having lost this case, the South African government has sought to achieve its objectives by creating special courts for these matters, since the legislature has the power to establish courts without resorting to the „deadlock“ procedure; but the law which Parliament itself has made in such a court has been declared illegal: Minister of the Interior v.
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